CLOSE UP Video Interviews

A woman waiting in line at the bake sale at St. Martin the Archangel Ukrainian Catholic Church in Jenkintown, PA on Saturday March 19, 2022 was intently swiping away at a “2048”type of online game called “Play for Ukraine” on her smart phone. The event, attended by several hundred, if not more than a thousand, people waiting in a long line to purchase pierogis, borscht, sausage, roasted potatoes, sauerkraut, cakes and pastries was raising money for medical supplies and also for equipment for the Ukrainian military. Five stations inside the social building accommodated the patient crowd. Outside, re-enactors dressed in 17th century costumes had a tent display and talked about the close historical and geo-political ties Ukraine has had with neighbors such as Poland. More photos of the event are here.

“It’s a serious game” the woman said and pointed out how many attacks the game notified her she had made on the Russian military. She had accessed the game through the official Ukrainian Facebook site. According to several news reports, the game is part of Ukraine’s effort to recruit the vibrant Ukrainian crypto community into a volunteer IT army. Reports say nearly 300,000 volunteers have been organized through the Telegram messaging app and, using VPN,and are tasked with different missions.

“It doesn’t matter whether I win or no,” the woman said as she busily doubled 2s to 4s, 4s to 8s, etc. According to media source Fast Company, each move a player makes effects a DDOS (Dedicated Denial of Services) attacks on a targeted Russian website.

Watch the video interview of the woman playing online game to defeat Russian Army here.

A man who lives in the house alongside the historic cemetery behind the Chestnut Hill Baptist Church regularly clears the flat and worn gravestones of leaves and other debris.

He gave your correspondent and buddy an impromptu tour. Pointing out different graves, “He was at Gettysburg. The fella over here was at the battle of Little Round Top. You can see it by the 20th Volunteers Main. The 20th Main was the line Chamberlain and his men did that right handed [ ] like a swinging door move to stop the Confederates from getting the hill; it won the day....This gentleman here is a veteran of the War of 1812.” He pointed out headstones for the Sands family which he believes was prominent in the early days of the church.

Some of the graves are partially grown over with grass and there may be others that are totally covered over. See photo album here.

The man says the cemetery is a kind of common ground for the neighborhood. People come through, some walk their dogs, children play. Referring to imminent construction of an apartment complex on the former Sunoco site, adjacent, “They’re going to block it out when they put this building up… I think it’s five stories. It’s a pity, huh? " See article about the new construction here.

More information about the history of the Chestnut Hill Baptist Church can be found on the church’s website here The Chestnut Hill Conservancy’s archives are rich with historical information. According to notes attached to a 1945 photo of J.S Jenks school students, children attending Christian Youth Brigade meetings at the church would play in the graveyard. The Conservancy also houses an 86-page, 1898 book by Robert Milville Hunsicker, “Chestnut Hill Baptist Church 1834-1897 Glimpses of Sixty-three Years” and a 2001 publication “ Tombstone inscriptions at two Chestnut Hill church cemeteries: Chestnut Hill Baptist and Chestnut Hill Methodist” by the Genealogical Society of Pennsylvania listing the churches gravestone inscriptions.  Watch video interview about historic Chestnut Hill Baptist Church cemetery here. A list of those interred follows

Your correspondent joined U.S. military veterans, Iraqi refugees and other volunteers from the community to break ground on Memorial Day and start work on a traditional Iraqi structure dating back thousands of years called a “mudhif“ on the grounds of the Schuylkill Center for Environmental Education in Roxborough, Philadelphia. More photos here. Watch a video about the first day ceremony and building start of an Iraqi mudhif.

“Al-Mudhif” is the brainchild of Seattle-based artist Sarah Kavage and Mount Airy based designer Yaroub Al-Obaidi who, after attending a lecture Kavage delivered a year ago at Moore College of Art during which she displayed a photo of a mudhif, suggested they build one! It is, perhaps, the first in the United States. The project, sponsored by the Alliance for Watershed Education of the Delaware River, is one of fifteen site-specific installations, six already completed, extending as far north as the Delaware Water Gap and as far south as Wilmington, west to Reading and east to Trenton, all within the Lenapehoking watershed, the home of the native Lenape people.

Building a mudhif, which your correspondent can attest to firsthand, is overlaying and binding together reeds into long columns. These columns are then placed in 32-inch deep, 2-foot wide holes to provide the vertical supports. They are then bent toward one another to form an arched roof. In upcoming days, mats will be woven and set in place to form a thatched roof. Air and sunlight will come through lattice panels to be constructed and attached. Adjacent to the structure, Kavage’s husband, Rob has been busy installing the structure for a large bench for seating and a view from just outside the mudhif.

On day one, we divided into two large teams- the first tasked with digging 10 large holes, 5 opposite 5 to form the length of the rectangular structure. I opted to work with volunteers assembling the columns. We used phragmites, reed grasses, harvested previously. (A non-native form of phragmites is considered invasive and it is likely a plus-side of the project was some invasive control)

From the sidelines, an older man from Iraq who went by “Kam” vividly recalled his father’s large mudhif in Nasriyah near the Euphrates River. His family would welcome guests and travelers to rest, stay, eat and drink coffee or tea in the mudhif, set apart from the main home. At that time, Kam said, people traveled distances by horse and would go from mudhif to mudhif to rest along the way.

A younger man, Hadi al-Karfawi, who left Iraq at the age of nine spoke of his strong emotional connection with the mudhif his grandfather, a tribal leader, had built . As a boy, he was tasked with preparing and serving the strong coffee to guests. He absorbed that the mudhif was community place where people would come to resolve disputes. Everyone was given a chance to speak without interruption. The disputes might be inter-tribal or among families  of one's own tribe.

As your correspondent spoke with al-Karfawi, Mohaned Al-Obaidi, the lead builder and Yaroub’s brother, was having some trouble bending the first two columns of reeds to form the arch at the entrance. Traditionally, al-Karfawi said, the reeds, of a different variety in use here, might be more moisture-filled, perhaps more freshly cut, which would make the bending easier. (The arch is not going to be the traditional rounded one; Yaroub has designed it to be more angular  so winter snow will more easily slide off and not weigh down the roof.) al-Karfawi spoke of helpers being divided into groups, just like us, with specific tasks and he demonstrated how he and others would stomp on mud mixed with hay to form the “cement” to applied inside the roof. He had brought along two of his young children and, as the project was about to get underway, they stood by with child-sized shovels at the ready.

In his opening remarks, Al-Obaidi spoke of how emotional this undertaking has been- recreating a traditional community structure from his homeland. He suspected many of us have only associated Iraq until now with war and suffering. He hopes this welcoming mudhif will bring about a better understanding of Iraq’s ancient and rich culture.

The grand opening of the mudhif is planned for June 24th and according to a Schuylkill Center blog many activities are planned. “We will activate the installation Al-Mudhif with extended programming around exchange of war experience, healing and intercultural encounters from June to October 2021.”

Your correspondent asks, wouldn’t it be wonderful if the dispute resolution aspect of a mudhif could be "activated”? Wouldn’t it be wonderful if representative native Lenape could settle ongoing claims in this mudhif with representatives of the long dominant immigrant community? Descendants of former slaves with descendants of former slaveholders? Wouldn’t it be wonderful if Israeli and Palestinian representatives could forge a just and lasting peace in this mudhif? And isn’t it fitting that this peace and justice-making take place on land taken from the Lenape, now in the safekeeping of environmental non-profit, in a traditional structure of a people who themselves experienced recent devastation to their own culture- the swamp Arabs of Iraq? A structure built for community, hospitality and peace-making. Inshallah.

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More videos here

Building Al Mudhif - short version

Mudhif groundbreaking ceremony

Docent tells about Iraqi mudhifs and ancient Sumer

Schuylkill Center Director acknowledges land belonging to Lenape people at mudhif groundbreaking

UPDATE TO DEVELOPING STORY: PHILADELPHIA GUIDELINES ABOUT SIX FOOT SPACING WERE INCONSISTENT WITH STATE, BECAME CONSISTENT and ARE NOW INCONSISTENT AGAIN, APPLYING A LOOSER STANDARD.

On July 23, Philadelphia issued revised guidelines to require 6 feet between passersby and tables in line with May 27 state requirements.

On October 9, Pennsylvania updated May 27 guidelines but still required 6 feet between passersby and diners.

On October 15, Philadelphia revised the guidelines again to only require a 6 foot passageway, not a 6 foot distance between diners and pedestrians. This is no longer consistent with state standards.

October 22, 2020 Several restaurants in Chestnut Hill  appear compliant with state standards, more appear to exceed current city standards as shown in the photo on the left.

Documentation on extended pages.

BUT then at least one restaurant proprietor must have friends in high places. It blocks the sidewalk.

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ORIGINAL STORY: Approximately July 21, 2020

Living a block and a half away from Germantown Avenue we like to stroll up and down. It's enjoyable and it's healthy. It's one of the reasons we live here.

We understand Chestnut Hill restaurants, several which we patronize (and now do more take out from) are just trying to stay financially afloat. Due to Covid19 many have added extra outdoor seating both next to the building and at the curb. But If you were to walk past a few of these restaurants you might be 2-3 feet away from open-mouthed diners, a delicious opportunity to spread the corona-virus.

In his July 17 Inquirer article,"Eating out during the pandemic is a dilemma. Outdoor dining appears to be the most safe," Craig LaBan writes "It’s nonetheless unrealistic to expect customers hungering for a taste of quarantine escape to consistently respect boundaries, just as it’s naive to expect restaurateurs, with so little guidance or oversight to suddenly become altruistic public health experts, and not try to squeeze in a few more seats than they should."

No, Mr. Laban, there may be little oversight but the guidance is clear. Pa Governor Wolf's Covid-19 *mandate* about outdoor restaurant seating is clear. "Spacing must also allow for physical distancing from areas outside of the facility’s control (i.e. such that pedestrians on a sidewalk can pass with at least six feet of distance to customer)." Source www.governor.pa.gov/covid-19/restaurant-industry-guidance

Here's the math. The average width of an adult is 1.25 feet so a pedestrian would need 6 feet distance from a table on their left side and 6 feet on the right for a restaurant to be in compliance: In other words the width of the walkway to keep both pedestrians and diners safe is *13.25* feet.

I conducted a little informal survey of how wide the pedestrian passage is at Chestnut Hill establishments with outdoor seating. The most ample passage was outside Iron Hill Brewery with a width of 9 or more feet and staggered tables. The general manager was kind enough to pose to provide a sense of scale. Outside Campbell's Place, the pedestrian passageway is 6 feet or less and similarly so at establishments at the top of the Hill. Without addressing the governor's 6 foot mandate, Campbell's owner Rob Mullen writes that according to the City's Health, L&I and Streets Department Campbell's outdoor seating is in complete compliance. (It is not clear what seating arrangement the inspectors saw when they made their inspections.) October 23, 2020 update: the city now appears to have been enforcing its own looser standards, inconsistent with state standards).

Perhaps we should just cross the street, as a friend suggests, to avoid the restaurants. Perhaps the restaurants could take away just a few tables to be closer in compliance with the law. Perhaps I should watch the next episode of "Breaking Bad" on our daughter's NetFlix account and sulk about how the only real thanks health care workers want is the one they're not getting- people and businesses uniformly embracing good public health practices and regulations. Photo gallery here Crowded outdoor restaurant seating puts diners and walkers in danger of catching Covid-19

Documentation follows about changing and conflicting Pennsylvania and Philadelphia 6 foot distancing requirement.

As your correspondent was taking a break from some landscaping work at the Weavers Way Farm located at W.B. Saul Agricultural high school, Gail Koskela, a large animal science teacher at the school,l asked if I wanted to see a newborn baby ewe that had seen first light just 10 minutes ago! This was the fifth lamb born this season and Koskela said they were looking for pie-themed names for the baby since the first two lambs were born on March 14th (3/14 as in 3.14, an approximation of the constant Pi) Accordingly those two were named "Pi" and "R squared." The next two lambs were christened she "Chocolate Mousse" and "Lemon Meringue." Koskela says she may have assisted the ewe sooner than she needed to but this first time mother had been pushing for a little while and Koskela didn’t want her to be become exhausted. So as the baby's legs and head began to emerge, she held on with a little tension so the mom could push it out completely. Very shortly after birth, the baby got up on its legs. The mother started licking her clean and the two were baa-baa-ing back-and-forth as seen in the video. The breed of sheep raised at the farm is selected for their confirmation and meat traits not for their wool which, in this breed, grows very slowly. Classes in the fall typically are in charge of breeding season and the spring classes learn about lambing hands-on. But because of the COVID-19 quarantine, only a few Saul students have been physically able to work with the animals. Koskela gave a little plug for the school's 24-7 "Ewe Tube" channel where everyone can follow the sheep in action, such as it is, in the spacious new blue barn. See newborn lamb and mom and video interview here.

Julia Alekseyeva emigrated to the United States from Russia when she was four years old. Her relationship with most members of her family was fraught. But her great-grandmother, Lola, reflected her own personality and they developed an especially close bond despite nearly 80 years difference in age. Lola, like many other Jews who had been marginalized and persecuted in the pre-Soviet era, had become a member of the Communist party. She later became secretary, devoted but exploited, to the NKVD, predecessor of the KGB. The years leading up to and through the war years were a time of struggle and deprivation. Lola's husband, sent off to fight, and many other family members fell victim to the Nazis. In "Soviet Daughter," a graphic biography, Alekseyeva recounts Lulu's sweeping 100 year story based on memoirs her great grandmother had secretly kept. Alekseyeva places "Interludes" between some chapters of the book which weave in her own personal history- growing up an immigrant, overcoming thyroid cancer (precipitated by Chernobyl radiation exposure) navigating her college years and discovering her sexual, Jewish and political identities. Near the end, lost in grief after the death of her beloved Lola, Alekseyeva receives a phone call. She has been accepted into the Comparative Literature Department at Harvard. Alekseyeva has also authored illustrated works on Rosa Luxembourg and Walter Benjamin. At "Book Paper Scissors! an artists' book fair at the Free Library on the Parkway, cosponsored by the Philadelphia Center for the Book,  these were on display along with Soviet Daughter. Rounding out her display were Yuri Gagarin t-shirts and other t-shirts embellished with a pineapple and written across the pineapple Alekseyeva's DJ name - “Comrade Pineapple.” Watch here the author artist describe her graphic memoir about her one hundred year old Russian great-grandmother.

Gabriel Nathan has a 1963 "Love Bug" VW that screams "Drive Out Suicide" on its rear window. The car is the same model as "Herbie", the anthropomorphic Volkswagen Beetle emblazoned with a large encircled number 53 in the 1968 "Love Bug" film by Disney. Having lost an Aunt to suicide, been plagued by intermittent suicidality himself and having worked in a psychiatric facility, Nathan hopes to bring awareness to the issue with his Herbie. He is on the board of Prevent Suicide PA " and trains people in the community, "natural gatekeepers" he calls them, in the QPR ("Question, persuade, refer") method. This short training equips them to perceive when others may be in crisis and what to say and do. Nathan and his Love Bug are the subject of a short documentary film by Bud Clayman, "A Beautiful Tomorrow: Taking Suicide Awareness on the Road" and can be followed on Instagram at @lovebugtrumpshate

Watch video interview here

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Frank Rapoport, an attorney, started SamsaraGear some time after his daughter Alex took her own life at 32. Alex had gone to the Himalayas during her college days, fell in love with it, and converted to Buddhism. According to Rapoport, these experiences were the brighness in her life of struggle with an eating disorder. Rapoport retraced her steps in Bhutan and discovered the colorful textiles handwoven from sheep and yak hair, a thousand year old tradition of the native people. So impressed were his friends with a vest he brought back from a trip to Bhutan, Rapoport decided to make a go of an import business of clothes and accessories as a tribute to his daughter. In Buddhism "samsara" is the cycle of birth, death and rebirth.

Watch video interview here.

Related: "End The Stigma is a community that provides education, resources, and discussion about mental health. Your story matters." #EndtheStigma "Leave kind words for someone who may need them" at the Starbucks in Flourtown

At the Chestnut Hill Fall Arts Festival, people took up pieces of colored chalk and wrote anonymously on a large community chalk board, revealing their personal hopes and plans and dreams for the future, completing the sentence, “Before I die, I want to…” The Philomusica Chorale mounted this community “bucket list” and director Gayle Wieand will weave them into an original, classic-style choral composition to be premiered May 18 and May 19 at Chestnut Hill Presbyterian Church. Wieand was moved by some of the posts such as someone who wanted to provide energy to the world and serious about it enough to enter a NASA competition. Others held personal appeal for Wieand such as “…have a cottage on the water.” “And I have a desire to get all the people who put skydiving on the list together to skydive!” Watch video of people writing on chalk board what's on their bucket list for new choral piece

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Dying and such with a musical focus was also the subject of another group presenting at the festival.

The Threshold Choir sings soothing acapela non-religious songs for the dying at several hospices in the Philadelphia area. And it performs for people dealing with other situations such as addiction or the premature birth of a child. The songs emphasize loving-kindness, peace and freedom from suffering. The Choir began in San Francisco and now has chapters around the world. “It’s people who want to sing and give their voice at times of change” Member Patty Rogers. The choir will not sing to people who do not want to be sung to. In order of appearance speaking in the accompanying video, were Jim Knight, Kris Olson, and Rogers .

SEE MORE PHOTOS OF THE CHESTNUT HILL FALL FOR THE ARTS FESTIVAL HERE